#010 – NICOLE IMMIG: Muslims in Greece between Empire and Nation State: The Case of Thessaly and Arta, 1878-1897

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In this installment we approach the strategies of integration and mobility of Muslims after the end of Ottoman rule in Thessaly and Arta. The shift from imperial to national province implied new challenges and costraints for the Muslim population that has left only a few traces in those areas. However, these territories also offer a privileged angle to question the dominant narrative of intolerance, ethnic cleansing and immediate forced displacement in late 19th and early 20th century Balkans. Pragmatism both on the side of the authorities and Muslim citizens seems to have prevailed in many regards, from public commemorations to judiciary cases to the preservation of the architectural heritage. The episode was recorded during the conference “Balkan Worlds III: Power Networks in the Imperial and Post-Imperial Balkans”, Thessaloniki 06-08.10.2016.

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Nicole Immig is a postdoctoral researcher at the Friedrich-Schiller University of Jena. She is interested in Historical Migrations in the Balkans, Visual History, Heritage Studies and the Cultural History of World War One  in South Eastern Europe. She loves travelling, hiking tours in the Balkan mountains and long coffee talks. Currently she is preparing a new research project on the cultural and visual  history of the Balkan Front in World War One. Nicole is the author of the monograph “Zwischen Partizipation und Emigration.  Muslime in Griechenland 1878-1897”, published by Harrassowitz.

To cite this episode: Immig, Nicole; Guidi, Andreas (2016): Muslims in Greece between Empire and Nation State: The Case of Thessaly and Arta, 1878-1897, The Southeast Passage #010, 14.11.2016, http://thesoutheastpassage.com/podcast/immig-muslims-greece-thessaly

 

Further reading:

Höpken, Wolfgang: Flucht vor dem Kreuz? Muslimische Emigration aus Südosteuropa nach dem Ende der osmanischen Herrschaft (19./20. Jahrhundert), in: Höpken, Wolfgang (Hrsg.), Zwangsmigrationen in Mittel- und Südosteuropa, Comparativ 8 (1996), 1-24.

Immig, Nicole: Der Staat und seine „Neubürger“: Territoriale Erweiterung und muslimische Minderheiten in Griechenland im 19. Jahrhundert, in: Ganzenmüller, Jörg/Tönsmeyer, Tanja (Hrsg.), Vom Vorrücken des Staates in die Fläche. Ein europäisches Phänomen des langen 19. Jahrhunderts, Böhlau, Köln 2016, 81-110.

Immig, Nicole: Ottoman Past, National Discourses on Muslim Populations and their Architectural Legacy in Arta and Thessaly, in: Stamatopoulos, Dimitris (Hrsg.), Balkan Nationalism(s) and the Ottoman Empire, Bd. 1, ISIS, Istanbul 2015, 143-158.

Immig, Nicole: The „New“ Muslim Minorities in Greece: Between Emigration and Political Participation, 1881 – 1886, in: Journal of Muslim Minority Affairs 29, 4 (2009), 511-522.

Mazower, Mark: Salonika, CIty of Ghosts: Christians, Muslims and Jews, 1430-1950, New York, Harper Collins 2004.  (Quoted in the introduction).

Sfika-Theodosiou, Angeliki, I Prosartisi tis Thessalias. I proti fasi stin ensomatosi mias ellinikis eparchias sto Elliniko Kratos, Thessaloniki 1989.

Sundhaussen, Holm, Geschichte Südosteuropas als Migrationsgeschichte: Eine Skizze, in: Südostforschungen 65/66 (2006/2007), 422-460.

Toumarkine, Alexandre: Les migrations des populations musulmanes balkaniques en Anatolie (1876-1913), ISIS, Istanbul 1995 (Cahiers du Bosphore 13).

Vierhaus, Rudolf, Die Rekonstruktion historischer Lebenswelten, in: Lehmann, Hartmut (Hrsg.), Wege einer neuen Kulturgeschichte, Wallstein, Göttingen 1995, 6-28.

 

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German copy of a French map of Thessaly and its border area from 1879

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Cover of the newspaper “Salpigx” from Larissa, 1883. The article in the left column reads “Electoral Parties of Larissa”

#007 – JANIS NALBADIDACIS: Torture Centers in Greece and Argentina during the Military Dictatorships

 

Torture was a central element in both the Greek and the Argentine dictatorships. In this context, specific institutions which epitomized the regimes’ policy of violence were established. In Athens, this function was fulfilled by the headquarters of the Police (in Bouboulina and later in Mesogeiou Street), whereas in Buenos Aires torture took place at the Navy School of Mechanics (ESMA) in Avenida del Libertador. Basing his analysis on interviews, orders and testimonies of the daily processes within these two enclosed institutions, Janis enquires into the interactional processes and practices of violence. The methodological background of Janis’ work is the figuration analysis conceptualized by Norbert Elias, combined with the approach of thick description of the so called Neue Gewaltsoziologie.

 

nalbadidacis, podcast, greece, argentina, torture

Janis Nalbadidacis is a Ph.D. candidate at the Humboldt University BerlinHis research areas cover the Latin American and the European dictatorships in the second half of the 20th century as well as World War II. In particular, he is interested in dynamics of violence and the construction of gender. He likes travelling and loves playing his acoustic guitar. You can contact him at Nalbadidacis@gmx.de

To cite this episode: Nalbadidacis, Janis; Guidi, Andreas (2015): Torture Centers in Greece and Argentina during the Military Dictatorships, The Southeast Passage #007, 07.12.2015, http://thesoutheastpassage.com/nalbadidacis-torture-centers-greece-argentina/

 

 

Further reading:

Argentina

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Entrance of the ESMA  complex, Buenos Aires

Actis, Munú/ Aldini, Cristina/ Gardella, Liliana/ Lewin, Miriam/ Tokar, Elisa: Ese infierno. Conversaciones de cinco mujeres sobrevivientes de la ESMA, Buenos Aires: Editorial Sudamericana, 2001.

Calveiro, Pilar: Poder y desaparición. los campos de concentración en Argentina, Buenos Aires: Ediciones Colihue, 2008.

Robben, Antonius C. G. M.: Political violence and trauma in Argentina, Philadelphia: University of Pennsylvania Press, 2005.

Verbitsky, Horacio: El Silencio de Paulo VI a Bergoglio. Las Relaciones secretas de la Iglesia con la ESMA, Buenos Aires: Editorial Sudamericana, 2005.

Web Resource:  http://www.espaciomemoria.ar/

 

Greece

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Building of the Former Detention and Torture Center in Mesogeiou Street, Athens 

Korovesis, Periklis: Oi Anthropofilakes [The method: a personal account of the tortures in Greece], 5th edition, Athens: Electra, 2007.

Haritos-Fatouros, Mika: The psychological Origins of institutionalized Torture (Routledge research international series in social psychology 4), London, New York: Routledge, 2003.

Panourgia, Neni: Dangerous Citizens: The Greek Left and the Terror of the State. New York: Fordham University Press, 2009.

Papaeti, Anna: Music, Torture, Testimony: Reopening the Case of the Greek Junta (1967-1974), in: The World of Music (New Series) 2 (2013), H. 1, S. 67–89.

Stefatos, Katherine: Engendering the Nation: Women, State Oppression and Political Violence in Post-War Greece, (1946-1974). Dissertation at Goldsmiths College, University of London, London 2011

 

Methodology

Baberowski, Jörg: Gewalt verstehen, in: Zeithistorische Forschungen 5, 1 (2008), 5–17.

Elias, Norbert: Was ist Soziologie?, 4th edition, München: Juventa Verlag, 1981.

Elias, Norbert: Über die Begriffe der Figuration und der sozialen Prozesse. Einführende Bemerkungen zu einem Colloquium über den historischen Charakter der Gesellschaft und der soziologischen Theorie am 12. Mai 1987 in der Technischen Universität Berlin, Berlin: 1988.

Trotha, Trutz von: Zur Soziologie der Gewalt, in: Trotha, Trutz von (ed.): Soziologie der Gewalt (Kölner Zeitschrift für Soziologie und Sozialpsychologie. Sonderhefte 37), Opladen 1997, 9–56.

 

#001 – RUŽA FOTIADIS: “Traditional Friends and Orthodox Brothers” – Greek-Serbian Friendship in the 1990s between Discourse and Praxis


Borba -26.06.1992 “A Greek-Yugoslav Confederation!”

During the Yugoslav Wars of the 1990s, the notion of a special relationship between Greece and Serbia dominated the public discourse in both countries. The study of the “Greek-Serbian Friendship” examines the capabilities of rhetorical strategies based on the “emotional” and makes a contribution to larger debates about the logic of friendship and enmity and transnational mobilisation.

ruzaRuža is a Ph.D. candidate at Humboldt University researching Greek-Serbian relations in the 1990s and the notion of a “traditional friendship”. Her interests lie in tracing stories and travelling the Balkans.

To cite this episode: “Fotiadis, Ruža; Guidi, Andreas (2014): “Traditional Friends and Orthodox Brothers” – Greek-Serbian Friendship in the 1990s between Discourse and Praxis, The South East Passage #001, 01.12.2014, http://thesoutheastpassage.com/podcast/fotiadis-greek-serbian-friendship/

Further Reading:

Fotiadis, Ruža: Von orthodoxen Brüdern und traditionellen Freunden – die Idee der griechisch-serbischen Freundschaft, in: Tanja Zimmermann (Hg.): „Brüderlichkeit“ und „Bruderzwist“. Mediale Inszenierungen des Aufbaus und des Niedergangs politischer Gemeinschaften in Ost- und Südosteuropa. Göttingen: Vandenhoeck & Ruprecht 2014, 465-483.

Fotiadis, Ruža: Christenbrüder und Türkenfreunde: Griechisch-serbische Beziehungsbilder im 19. Jahrhundert, in: Stefan Troebst u.a. (Hg.): Post-Panslavismus. Slavizität, Slavische Idee und Antislawismus im 20. und 21. Jahrhundert. Göttingen: Wallstein-Verlag 2014, 363-387.

Tokić, Ruža: „Traditional bonds between Orthodox brothers“. Notions of Greek-Serbian friendship. In: Südosteuropäische Hefte, 1 No.1 (2012), 123-127.

Gounaris, Basil C.: “A Mysterious Bond forged by History”: The Making of the Greek-Serbian Traditional Friendship in 19th Century Greece, in: Balkan Studies 45, 1 (2004), 5-22.

Χατζηπροδρομίδης, Λεωνίδας: Η δολοφονία της Γιουγκοσλαβίας. Αθήνα: Επίκεντρο 1990 (Hadžiprodromidis, Leonidas: Umorstvo Jugoslavije. S grčkog preveo Zoran Mutić. Sarajevo: Šahinpašić 2004).

Michas, Takis: Unholy Alliance. Greece and Milošević`s Serbia. College Station: Texas A&M University Press 2002.

Milosavljević, Olivera: U tradiciji nacionalizma ili stereotipi srpskih intelektualaca XX veka o „nama“ i „drugima“ (Ogledi, broj 1). Beograd: Helsinški odbor za ljudska prava u Srbiji  2002.

Sutton, David E.: Memories Cast in Stone. The Relevance of the Past in Everyday Life. Oxford: Berg 1998.

Karakatsanis, Leonidas: Turkish-Greek relations: rapprochement, civil society and the politics of friendship, Abingdon: Routledge, 2014.

Ethnos.13.07.1995
Ethnos – 13.07.1995
“They raised the Greek flag in Srebrenica”